Very good read. Excerpt:
When pro-life advocates claim that elective abortion unjustly takes the life of a defenseless human being, they aren’t saying they dislike abortion. They are saying it’s objectively wrong, regardless of how one feels about it. Notice what’s going on here. The pro-life advocate makes a moral claim that he believes is objectively true—-namely, that elective abortion unjustly takes the life of a defenseless human being. The abortion-choice advocate responds by changing that objective truth claim into a subjective one about likes and dislikes, as if the pro-lifer were talking about a mere preference. But this misses the point entirely. As Francis J. Beckwith points out, pro-life advocates don’t oppose abortion because they find it distasteful; they oppose it because it violates rational moral principles.
Imagine if I said, “Don’t like slavery? Then don’t own a slave.” Or, “Don’t like spousal abuse? Then don’t beat your wife!” If I said such things, you would immediately realize I don’t grasp why slavery and spousal abuse are wrong. They are not wrong because I personally dislike them. They are wrong because slaves and spouses are intrinsically valuable human beings who have a natural right not to be treated as property. Whether I personally like slavery or spousal abuse is completely beside the point. If I liked spousal abuse, you would rightly say I was sick! You wouldn’t resign yourself to, “I guess abuse is right for you but not for me.”
Journalism vs. commerce: When is the news important enough to drop a paywall?
Tthe New York Times and the Wall Street Journal lowered their paywalls in advance of the arrival of Hurricane Sandy, and a discussion about their motivation for doing so highlights the tension between the newspaper as a vehicle for public information and as a commercial entity.
Full Story: GigaOM
Okay, I’m the first to admit that Nakoula Basseley Nakoula is a fairly unattractive victim. He has a long history of run-ins with the law, primarily on fraud charges, including bank fraud, check-kiting, and operating businesses under various aliases.
Oh, and of course, he’s still alive, unlike Ambassador Chris Stevens, Sean Smith, Tyrone Woods, and Glen Doherty, the four Americans killed during the Benghazi, Libya, attack. But as he sits in jail, denied bail, Nakoula’s a victim of the Obama Administration’s refusal to admit that what happened in Benghazi had nothing to do with Nakoula’s film, Innocence of Muslims, and everything to do with a planned terrorist attack aimed at the United States, specifically on 9/11.
So in order to keep up the administration’s Potemkin façade of riot and death by video (and only video), Nakoula currently remains in jail (since September 27) on charges of violating his probation, including using the Internet without permission from his parole officer.
Before I go into the timeline, there is this bit of legal perspective from Ken from Popehat (h/t Patterico):
Based on 6 years as a federal prosecutor and 12 as a federal defense lawyer, let me say this: minor use of a computer — like uploading a video to YouTube — is not something that I would usually expect to result in arrest and a revocation proceeding; I think a warning would be more likely unless the defendant had already had warnings or the probation officer was a hardass. But if I had a client with a serious fraud conviction, and his fraud involved aliases, and he had the standard term forbidding him from using aliases during supervised release, and his probation officer found out that he was running a business, producing a movie, soliciting money, and interacting with others using an alias, I would absolutely expect him to be arrested immediately, whatever the content of the movie. Seriously. Nakoula pled guilty to using alias to scam money. Now he’s apparently been producing a film under an alias, dealing with the finances of the film under the alias, and (if his “Sam Bacile” persona is to be believed) soliciting financing under an alias. I would expect him to run into a world of hurt for that even if he were producing a “Coexist” video involving kittens.
And Patterico’s comment on that is right on the money:
The problem we have here is that the head of the federal executive has criticized this guy repeatedly. His administration pressured Google to take down his movie; his Cairo embassy called it an “abuse” of free speech; and his State Department apologized for it in a country (Pakistan) where a public official offered money for the filmmaker to be killed.
So even if the line guys are doing their jobs the way they would otherwise, the President has made them look like political hacks. Which is unfortunate on several levels.
So, now to the timeline:
The Embassy of the United States in Cairo condemns the continuing efforts by misguided individuals to hurt the religious feelings of Muslims — as we condemn efforts to offend believers of all religions. … Respect for religious beliefs is a cornerstone of American democracy. We firmly reject the actions by those who abuse the universal right of free speech to hurt the religious beliefs of others.
Nakoula currently remains in jail.
Before revealing the list, Cappucio provides a little context: In the last minute, there were 204 million emails sent, 61,000 hours of music listened to on Pandora, 20 million photo views and 3 million uploads to Flickr, 100,000 tweets, 6 million view and 277,000 Facebook logins and 2 million plus Googlesearches.
He repeats a theme that is going to come up a lot at this event: the “nexus” of cloud, big data, social and mobile.
- Organizational entrenchment and disruption
- Software-defined networks
- Bigger data and storage
- Hybrid cloud services
- Client and server architectures
- Internet of things
- IT appliance madness
- Operational complexity
- Virtual data centers
- IT demand
Full Story: Forbes
Support for Bishop Lawrence of South Carolina continues to grow. From Global South Anglican Online:
Dear Bishop Mark Lawrence,
Greetings in the Name of our Lord Jesus Christ!
Several of the Global South Primates met recently as we gathered in Singapore for the Installation of Rt. Rev. Rennis Ponniah as the new Bishop of Singapore.
We were saddened, but not surprised, by the news of your inhibition and possible deposition by the TEC. We all want to assure you and the Diocese of South Carolina of our continuing prayers and support. We thank God for your stand for the Gospel of our Lord Jesus Christ! We are proud that you are willing to suffer for the faith once delivered to the saints.
Please be assured that we are with you, and that our Lord is also proud of you and our brothers and sisters in the Diocese of South Carolina.
May the Lord bless you!
Yours in Christ,
+ Mouneer Egypt
The Most Revd Dr. Mouneer Hanna Anis
Primate of Jerusalem & the Middle East Bishop of Egypt with North Africa and the Horn of Africa
Chairman, Global South Primates Steering Committee+ Ian Mauritius
The Most Revd Ian Ernest
Primate of the Indian Ocean Bishop of Mauritius
Hon. General Secretary, Global South Primates Steering CommitteeCC
The Most Rev. Nicholas Okoh (All Nigeria)
The Most Rev. Bolly Lapok (South East Asia)
The Most Rev. Stephen Than (Myanmar)
The Most Rev. Henri Isingoma (Congo)
The Most Rev. Hector Zavala (Southern Cone)
The Most Rev. Dr. Eliud Wabukala (Kenya)
The Most Rev. Daniel Deng (Sudan)
Trevin Wax at the Gospel Coalition notes that while the media loves to ask hard questions of pro-life political candidates, there are lots of questions that never get asked of pro-choicers that would make them squirm and then some.
From Bishop Bill Love of the Diocese of Albany:
October 23, 2012
Dear Brothers and Sisters in Christ,
I am currently en route to the Diocese of Maridi, South Sudan. It was with great concern and sadness that I learned a few days ago, while attending the Clergy Conference in our sister Diocese of Down and Dromore (Northern Ireland), that Presiding Bishop Katharine Jefferts Schori has placed a “Restriction of Ministry” on The Right Reverend Mark Lawrence, Bishop of South Carolina, after he had been charged with “abandoning The Episcopal Church,” by a majority of the 18 member panel of the Disciplinary Board for Bishops of The Episcopal Church.
In a letter dated October 15th, the Presiding Bishop stated, “Accordingly, I have this 15th day of October, 2012, at noon EDT, placed a restriction on the exercise of ministry ‘until such time as the House of Bishops shall investigate the matter and act thereon.’” Unless a special House of Bishops’ meeting is called, the next regularly scheduled House of Bishops meeting is March 8-12, 2013.
This latest action taken against Bishop Lawrence and the Diocese of South Carolina is indicative of the brokenness and ongoing division within The Episcopal Church and wider Anglican Communion over a number of important theological, moral, and societal issues, not the least of which include: the interpretation and authority of Holy Scripture as the Word of God; the uniqueness of Jesus Christ as “the way, the truth and the life;” the responsibility and means by which a bishop is to “guard the faith, unity, and discipline of the Church;” the true purpose and nature of marriage as intended by God; as well as the never ending debate over human sexuality and sexual relations outside of marriage between one man and one woman.
Closely tied to all of this is the current debate over the true polity or structure of The Episcopal Church which directly impacts the numerous lawsuits within the Church over property and assets totaling untold millions of dollars.
I mention all of this because I believe it plays a major role in the controversy over the constitutional and canonical changes approved by the Diocese of South Carolina and other actions taken by Bishop Lawrence, which unfortunately have led to the current charges accusing him of failing to fulfill his ordination vows to “guard the faith, unity, and discipline of the Church,” and the charge that he “abandoned The Episcopal Church by an open renunciation of the Discipline of the Church.”
One of the major issues at hand in regard to the case against Bishop Lawrence and the Diocese of South Carolina (as well as others before them) is what to do when a bishop and/or diocese honestly believes that the legislation passed by General Convention, or the actions or views held by the majority, are in violation of the Constitution and Canons of The Episcopal Church, or are in contradiction with Holy Scripture and the ordination vows taken by the bishop.
Sadly, we seem to have reached a point in the life and history of the Church that any action taken by a conservative bishop or diocese to uphold their understanding of Holy Scripture and the traditional teaching, polity and Constitution and Canons of The Episcopal Church risks having charges brought against them if their actions are deemed to threaten or challenge the majority view, particularly in regard to polity issues and the control of Church property and assets. If the conservative voice is to have any future in The Episcopal Church, there must be a way to address controversial issues and to differentiate from that which is believed to be inappropriate or offensive.
Bishop Mark Lawrence is and continues to be a dear friend and Brother in Christ. I believe he is one of the finest and most capable bishops to serve in the House of Bishops in recent history. Despite what some have been led to believe, he has been working extraordinarily hard under very difficult and unique circumstances to keep the Diocese of South Carolina together and remain in The Episcopal Church, while not compromising his or the Diocese’s strongly held beliefs.
As one of the original founding dioceses of The Episcopal Church, South Carolina and its bishops have faithfully served God and His Church for well over 200 years. It has been and continues to be one of the strongest and most vibrant dioceses in the Church. The current state of affairs is not only unnecessary, it is tragic - adversely impacting the entire Church and the mission we have been given by our Lord Jesus Christ in the Great Commission.
It is my most sincere prayer that the Holy Spirit will guide and lead Bishop Lawrence, the Diocese of South Carolina, the Presiding Bishop and the House of Bishops in bringing about an appropriate and just resolution that will ultimately bring healing to all involved, glorifying God and building up His Kingdom. As the Bishop of Albany, I will do everything within my power to work toward such a resolution.
Faithfully Yours in Christ,
+Bill
So how many bishops in TEC currently have some type of charge against them? Every day in every way, it seems to grow and grow, since it is now apparently a hanging offense for some bishops to offer an opinion in court (even though they are not the litigants).
I keep thinking that at some point, those bishops remaining in TEC would be embarrassed by these actions, but I would be wrong. From Anglican Ink:
A Reference Panel has found that a prima facie case of misconduct can be made against nine serving and retired bishops of the Episcopal Church for having endorsed an amicus brief presented to the Texas Supreme Court, or for having given testimony in a trial court proceeding involving the Diocese of Quincy.
The Rt Rev. Peter H. Beckwith, the Rt Rev Maurice M. Benitez, the Rt Rev John W. Howe, the Rt Rev Paul E. Lambert, the Rt Rev William H. Love, the Rt Rev D. Bruce MacPherson, the Rt Rev Daniel H. Martins, the Rt. Rev. Edward L. Salmon, Jr, and the Rt Rev James M. Stanton have been informed the Reference Panel had reviewed the charges brought against them by the provisional bishops of Fort Worth and Quincy and by lay and clergy accusers.
In an 19 Oct 2012 email Bishop Matthews wrote:
“The Reference Panel unanimously decided according to IV. 6.sec.8 that the complaint will proceed with option (c), Conciliation pursuant to Canon IV.10.”Under the Title IV disciplinary canons, if the intake officer finds that if a prima facie case can be made against the accused – if the charges if proven true would constitute an offense – the proceedings are passed on to a Reference Panel for action….
Under the new Title IV disciplinary canons, which were roundly challenged at the 77h General Convention in July as being flawed with over 75 corrections and modifications proposed for its reform, the intake officer must first determine if the offense described in the complaint warrants action. By referring it to the panel, Bishop Matthews has held that having signed a document submitted to a secular court that defends one view of Episcopal Church history and canon law, or in the case of Bishops Beckwith, MacPherson and Salmon, for having testified in the Quincy case, they violated the canons.
Bishop Matthews has “absolutely no business” remaining as intake officer, canon lawyer Allan Haley observed. Bishop Matthews was present at the House of Bishops private conversations on the complaint brought by Bishops C. Wallis Ohl, Jr., and John Buchanan against the nine and it is axiomatic that a judge may not be part of the underlying proceedings.
One of the nine told Anglican Ink he has yet to be told what it was about his actions that violated the canons. Is it the “issue” or “expressing the issue in court” he said.
If it is the issue, the bishop noted the position set forth in their brief was identical to that put forward in 2009 in the Bishops Statement on Polity. If it was stating this belief in court, “what is illegitimate about that,” he asked.
Canon law experts note the prosecution of the nine bishops has all the hallmarks of a political trial, as the actions for which they are accused are not considered “triable” when done by other bishops….
If the nine are being charged with violating this canon, the question need be asked why the Bishops of Texas, Southwest Texas, Northwest Texas and the Rio Grande have not been brought up on charges also, one bishop told AI….
From Donald Sensing:
… The US Army today has more than 560,000 troops and the USMC more than 200,000. Obama is wrong. We have hundreds of thousands more bayonets now than in 1916.
Sarcasm and condescension only work if the speaker’s presumption of lofty superior knowledge is borne out by his command of actual facts. You can’t successfully accuse your opponent of being an ignoramus when you don’t know what you’re talking about yourself….
Check it out.
Devices can be controlled simply by eye movements
Gesture recognition technology has already been used by Shopperception in Argentina to analyze how customers interact with products. Hoping to do the same for digital companies, PredictGaze also lets consumers control their devices hands-free. READ MORE…
(via emergentfutures)
Keep reading to see a response to this press release from the Rev. Canon James Lewis of the Diocese of South Carolina. From the Episcopal News Service, a press release from the 14 people (2 clergy, 12 lay) who brought complaints against Bishop Mark Lawrence of South Carolina:
With much deliberation, Melinda A. Lucka, an attorney in the Charleston, S.C. area and an active communicant in the Diocese of South Carolina, requested that the Disciplinary Board for Bishops review various actions of Bishop Lawrence that have taken place over the past two years. Ms. Lucka asked the Board if it could make a determination as to whether or not the actions were consistent with the mission and polity of The Episcopal Church.
Lucka made the request on behalf of 12 lay communicants and two priests in the diocese. The communicants are: Robert R. Black, Margaret A. Carpenter, Charles G. Carpenter, Frances L. Elmore, Eleanor Horres, John Kwist, Margaret S. Kwist, Barbara G. Mann, David W. Mann, Warren W. Mersereau, Dolores J. Miller, Robert B. Pinkerton, M. Jaquelin Simons, Mrs. Benjamin Bosworth Smith, John L. Wilder, and Virginia C. Wilder. The clergy who were named are longstanding Episcopal priests Colton M. Smith+ and Roger W. Smith+.
Generally, names of individuals who initiate ecclesiastical requests are held in confidence through privacy provisions of the Canons; however, the complainants in this request gave their approval to allow themselves to be made known to the Bishop.
Lucka said that they agreed to be named “as a courtesy to Bishop Lawrence, so as not to be cloaked in a shroud of secrecy.” They hope that this “will prevent any suppositions that may be asserted in the upcoming days or weeks that The Episcopal Church may have initiated or encouraged the filing of this request.”
“They also want to clarify that although most individuals are members of the Episcopal Forum of South Carolina, an organization of mainstream Episcopalians in the diocese, this was not an action taken by the Forum or its Board. In addition to the individuals who made this request, there are many, many other loyal Episcopalians in the diocese who felt strongly that Episcopal Church officials should review the Bishop’s actions.”
“There is definitely a place for orthodox and evangelical views within the diocese; that’s the beauty of being under the large tent of The Episcopal Church; however, viewpoints and practices in the diocese began to take large leaps away from the broader Church when various actions took place. Severing the legal connections to the governing laws of the Church and essentially forming a new corporate entity, outside of The Episcopal Church by changing the diocesan corporate purpose statement to no longer accede to the Constitution and Canons of our Church seemed to be going too far out of bounds.”
“The hope of these individuals is that the diocese will continue to be a home for all Episcopalians to worship and live together in God’s love through Jesus Christ. They ask the Church for prayers for the Bishop and all involved.”
Episcopal Forum Members Initiate Attack on Bishop
“Now that the names of those responsible for bringing accusations against Bishop Lawrence before the Disciplinary Board for Bishops is known, it is instructive to consider what that list reveals.
- All of the 14 are presently members of the Episcopal Forum of South Carolina.
- They represent six of a total of 21 current Board Members of the Forum.
- They come from five parishes and one unaffiliated congregation, with half the lay members indicating they are parishioners of Grace Church, Charleston.
- Of the 12 laity, eight represent four married couples.
- The legal representative of the group, who presented their case to the disciplinary board for Bishops, is also a member of the Forum Board and is married to Forum Board member and fellow accuser, Bob Black. That means at least 1/3 of their Board was actively engaged in this project.
The picture painted is exactly the opposite of that portrayed in the press release by which their names were revealed.
Despite their assertions to the contrary, this is clearly a group comprised of the primary leadership of the Forum. To attempt to claim the Forum is not responsible for these actions is disingenuous at best.
It is also clearly not a group representative of a large portion of the diocese. It is representative of a very narrow slice of what is a small group in a handful of parishes. They have nothing like the broad, concerned constituency they proclaim. Most troubling is the assertion that they have released their names voluntarily, as a courtesy, to avoid the scandal of secrecy. That is precisely what these actions represent. The diocese was dragged all the way through this process once already last Fall, before the Bishop was acquitted, without the Bishop ever being able to face his accusers. The likelihood of that being a separate group than the present accusers seems vanishingly small. Yet, only now are they graciously coming forward. The real reason is that the Canons require it. Upon the request of the Diocese, that information HAD to be revealed. There is nothing gracious at all about their actions. It is posturing that never should have even been allowed if the Disciplinary Board for Bishops and its President and Attorney had followed their own canons. Providing these names should have been proforma and immediate when the charges were certified in September. Instead it has required an entire month before that happened.
This goes to the heart of the essential sickness of The Episcopal Church in these days. It is a place of canonical chaos. Even when it has applicable canons, it does not follow them. At its own discretion it applies them capriciously or not at all. It is for good reason that the Diocese of South Carolina put in place the canonical and constitutional firewalls that now seal it off from such continued abuses.
From the Episcopal Diocese of South Carolina, a statement written by the Rev. Canon Dr. Kendall Harmon, theologian for the diocese [boldface is mine]:
The Episcopal Church (TEC) has made an attack against our Bishop and Diocese, in the midst of efforts for a negotiated settlement, which has fundamentally changed our common life. You may have heard or read about this over the last week but it is vital today that we all understand what has occurred and what it means as clearly as possible.
For many years the diocese of South Carolina has opposed the primary theological direction of the national Episcopal Church (TEC). As TEC leadership has moved away from the claim of Jesus’ uniqueness, the authority of Holy Scripture, the meaning of marriage and the nature of what it means to be human, we have had to be more steadfast in our defense of these truths, and more vocal and strong in our opposition to TEC’s disavowal of them.
In the past few years this conflict has escalated to the point where in 2011 charges were brought against Bishop Lawrence (and later voted down in Committee), and where the 2012 General Convention placed an unbiblical doctrine of humanity into the Canons of the Church. The doctrine, discipline and worship of TEC were all fundamentally changed in a fashion most of our clergy cannot and will not comply with. Bishop Lawrence and a majority of our deputation left the Convention before it concluded as a result.
Ever mindful of protecting the Diocese and its parishes, its leadership had in place resolutions which would become effective upon any action by TEC. As a result of TEC’s attack against our Bishop, the Diocese of South Carolina is disassociated from TEC; that is, its accession to the TEC Constitution and its membership in TEC have been withdrawn.
On Monday of this past week, the Bishop and the Diocese learned that the attack had taken place. The Diocese of South Carolina is no longer part of TEC as a result of TEC’s actions. We will now have a special Diocesan Convention on November 17th to iron out the necessary changes to our Canons and Constitution, and begin to discern the best way forward into a new Anglican future. We are all now in the valley of decision, whether we have desired it or not. That reality was not within our control.
We are still the Diocese of South Carolina, holding the faith of the apostles which was handed down to us. This radical step was taken to protect our parishes and their gospel witness. We believe that though the future has much that is unknown, the God who has faithfully led us by his grace to this point will take us where he wants us to go.
We encourage you to pray for the Bishop, Standing Committee, and diocese in a focused way between now and the special Convention. Please read the diocesan website, and the documents it provides, as carefully as possible. Because the situation is so unusual, we know there will be many questions. Please take them to your parish leaders and, if you wish, to members of the diocesan staff or Standing Committee so that we all may be as clear as we can about what has transpired.
To him who is able to do far more abundantly than all we can ask or imagine, Father, Son and Holy Spirit, be all glory now and forever. Amen.